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Wednesday, October 30, 2013
Parashat Toldot
Saturday, October 26, 2013
Chevron
Thursday, October 24, 2013
讞讬讬 砖专讛
Sunday, October 20, 2013
Tiyul Lech Lecha
We did Chod Aked which let to Nachal Tzin.
Like sixty after the Destruction of the Beit Hamikdash, the Jews began to prepare for a new revolt. Bar Kochva and his people spent yearsssss preparing an underground network of caves connected by tunnels. They stocked up on food and weapons to last hem for a while. They even carved little boxes into the walls of the caves to keep pigeons to eat. Bar Kochba and his army managed to hold off the hugeeee Roman army for almost 4 years but in the end we weren't ready to defeat the Romans and rebuild the Beit HaMikdash. But we the Jews survived and in recently archaeologists have uncovered much of Bar Kokhba’s secret tunnels and caves- which is what I crawled through.
That night we went to a kibbutz. We had some rikiddim which IS MY LIFE. Great night. Got me excited to dance at everyone's weddings hahahaha. We also watched a movie about Michael Levin (z"l) a soldier who served in the IDF. I reccomend you google him. Amazing story.
Friday (finally!) was 讗谞讬 讜讛诪讚讬谞讛 , the state and I. We went to the Kever of Shemuel HaNavi
And then Har Hertzel. This is where fallen IDF soliders are buried. It's actually down the block from my school and it's absolutely breath taking. There are so many things I love about it and so many things I took away from it.
Wednesday, October 16, 2013
"Shibbat"
Saturday, October 12, 2013
Mind blown
Lech Lecha
The first question we were asked was "Why was Avraham picked?"
This parsha is the first major intro about Avraham. We aren't told anything about Avraham's character or traits. This seems a little strange as we must wonder how come G-d speaks to Avraham and not anyone else. The 砖驻讟 讗诪转 says, Avraham wasn't picked. G-d sent out a message to the entire world saying He needed a few shelichim and the only man that answered was Avraham. This doesn't mean that he was picked, it's that he volunteered. This is a beautiful pshat as it teaches us two lessons,
1) G-d was looking for anyone to do the job (not a particular person or character)
2) Anyone could've done the job, by just volunteering, it was all up to the individual.
This is such a powerful lesson to us today as 讛׳ is always looking for good people in every generation. We have to listen out to hear the call and then pick up on it.
A husband comes home to his wife, and she asks him "why do you love me?" He thinks oh dear the dreaded question! He responds, "because you're beautiful." She starts crying, and the husband has no idea what he said wrong! She says "so if I wasn't beautiful you wouldn't love me?" The husband quickly says, "I love you because you're intelligent" she starts crying even more!! He knows he's really making it worse so he says, "I love you because you're such a great cook!" Now she starts hysterically crying so he realizes he's saying something wrong and says to her, "I love you because I love you." We learn that if you love something because of something else, when it goes away you'll stop loving. There was no particular reason Avraham was "picked", and this is why there was no context to Avraham or his personality. 讛׳ was giving love to the entire Jewish people, not dependent on the quality of the person. 讛׳ says I love you because of you. We are the children of G-d and He loves us no matter what we do.
We then ask why does Avraham go from place to place to build a mizbeyach? Try to imagine the scene...Avraham, an old man walking into a random city, carrying rocks and literally, standing there and physically building a mizbeyach? People came from all over wondering what this guy was doing. They must've wondered at the time, what gods did this guy believe in....
Avraham then calls out in the name of 讛׳ and gets other people to also call out to 讛׳
What's he doing? He's explaining to people that G-d is monotheism. Thinking about the parsha and Avraham's character and life we see that everything Avraham does is in order to bring the entire world closer to G-d, and we learn that this is the job of the Jewish people. We learn that the first part of Judaism is monotheism, shown by Avraham's belief in One G-d. The second part we learn is ethics. Avraham, lives the ethics. He does ethical acts all the time. For example, the war against the 4 kings and the 5 kings later on in the parsha, shows Avraham going and saving the entire population. He saved Sodom which was the completely utter opposite of what Avraham believed in. The people in Sodom didn't believe in 讛׳ and the extent of their awfulness was that they weren't even allowed to have guests in Sodom. What was Avraham's crowning quality? That he had guests!! This taught the world, and us now as we read the parsha that the job of a Jew is ethical monotheism.
An extremely beautiful link can be made by looking into the differences between Avraham and Hagar. Hagar was asked "where have you come from and where are you going?" 讟讜 :讞
Shabbat shalom and may we always have a straight journey and direction in our life.
Ariella :)
Thursday, October 10, 2013
Posek HaDor, Gadol HaDor and Ma'or Yisrael
Sunday, October 6, 2013
Teacher sleepover
Saturday, October 5, 2013
Evan Almighty (in real life)
讟 讗ֵ诇ֶּ讛, 转ּ讜ֹ诇ְ讚ֹ转 谞ֹ讞ַ--谞ֹ讞ַ 讗ִ讬砖ׁ 爪ַ讚ִּ讬拽 转ָּ诪ִ讬诐 讛ָ讬ָ讛, 讘ְּ讚ֹ专ֹ转ָ讬讜: 讗ֶ转-讛ָ讗ֱ诇ֹ讛ִ讬诐, 讛ִ转ְ讛ַ诇ֶּ讱ְ-谞ֹ讞ַ. | 9 These are the generations of Noah. Noah was in his generations a man righteous and whole-hearted; Noah walked with God. |
讻讜 讜ַ讬ֹּ讗诪ֶ专 讗ֱ诇ֹ讛ִ讬诐, 谞ַ注ֲ砖ֶׂ讛 讗ָ讚ָ诐 讘ְּ爪ַ诇ְ诪ֵ谞讜ּ 讻ִּ讚ְ诪讜ּ转ֵ谞讜ּ; 讜ְ讬ִ专ְ讚ּ讜ּ 讘ִ讚ְ讙ַ转 讛ַ讬ָּ诐 讜ּ讘ְ注讜ֹ祝 讛ַ砖ָּׁ诪ַ讬ִ诐, 讜ּ讘ַ讘ְּ讛ֵ诪ָ讛 讜ּ讘ְ讻ָ诇-讛ָ讗ָ专ֶ抓, 讜ּ讘ְ讻ָ诇-讛ָ专ֶ诪ֶ砖ׂ, 讛ָ专ֹ诪ֵ砖ׂ 注ַ诇-讛ָ讗ָ专ֶ抓. | 26 And God said: 'Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.' |